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There is little knowledge of the concepts of hydrosphere, hydrological cycle, hydrological unity and much less appreciation of the finite nature of the quantum of water on earth. Thought-provoking book, Quickly takes us through the various conflicts that have marked the use and misuse of water since Independence.

Looks at the various demand-driven policies made by the governent for the management of water. Skip to main content. Download flyer Recommend to Library. Description Contents Reviews Preview Towards Water Wisdom makes a fervent plea for an urgent and radical transformation of our thinking on water.

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The author redefines the projected water crisis as one of mismanagement rather than scarcity, and calls for a more equitable, harmonious and sustainable management of the resource. Water-related conflicts are also discussed, including the Indus Treaty, the differences over Baglihar, the Cauvery and Ravi-Beas disputes, and rehabilitation problems in the Narmada Valley. The author questions the idea of property rights in water and argues that the fundamental or human right to water must take precedence over contractual and economic rights.

Finally, the author widens the perspective and draws attention to a changing world that makes a change in our thinking imperative. Journal of South Asian Development. Down to Earth.

The Book Review. Business India. Gen describes the permanent temptation and the disordered situation in which humanity comes to find itself after the fall of its progenitors. Disobedience to God means hiding from his loving countenance and seeking to control one's life and action in the world. Breaking the relation of communion with God causes a rupture in the internal unity of the human person, in the relations of communion between man and woman and of the harmonious relations between mankind and other creatures[29].

It is in this original estrangement that are to be sought the deepest roots of all the evils that afflict social relations between people, of all the situations in economic and political life that attack the dignity of the person, that assail justice and solidarity. In Jesus Christ the decisive event of the history of God with mankind is fulfilled.

The benevolence and mercy that inspire God's actions and provide the key for understanding them become so very much closer to man that they take on the traits of the man Jesus, the Word made flesh. Is Jesus therefore places himself on the frontline of fulfilment, not only because he fulfils what was promised and what was awaited by Israel, but also in the deeper sense that in him the decisive event of the history of God with mankind is fulfilled. Jesus, in other words, is the tangible and definitive manifestation of how God acts towards men and women.

The love that inspires Jesus' ministry among men is the love that he has experienced in his intimate union with the Father. Jesus announces the liberating mercy of God to those whom he meets on his way, beginning with the poor, the marginalized, the sinners. He invites all to follow him because he is the first to obey God's plan of love, and he does so in a most singular way, as God's envoy in the world.

Jesus' self-awareness of being the Son is an expression of this primordial experience.

For Jesus, recognizing the Father's love means modelling his actions on God's gratuitousness and mercy; it is these that generate new life. It means becoming — by his very existence — the example and pattern of this for his disciples. Jesus' followers are called to live like him and, after his Passover of death and resurrection, to live also in him and by him , thanks to the superabundant gift of the Holy Spirit, the Consoler, who internalizes Christ's own style of life in human hearts.

With the unceasing amazement of those who have experienced the inexpressible love of God cf. Rom , the New Testament grasps, in the light of the full revelation of Trinitarian love offered by the Passover of Jesus Christ, the ultimate meaning of the Incarnation of the Son and his mission among men and women. He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?

The Face of God, progressively revealed in the history of salvation, shines in its fullness in the Face of Jesus Christ crucified and risen from the dead. God is Trinity: Father, Son, and Holy Spirit; truly distinct and truly one, because God is an infinite communion of love.

God's gratuitous love for humanity is revealed, before anything else, as love springing from the Father, from whom everything draws its source; as the free communication that the Son makes of this love, giving himself anew to the Father and giving himself to mankind; as the ever new fruitfulness of divine love that the Holy Spirit pours forth into the hearts of men cf. Rom By his words and deeds, and fully and definitively by his death and resurrection [30], Jesus reveals to humanity that God is Father and that we are all called by grace to become his children in the Spirit cf.

Rom ; Gal , and therefore brothers and sisters among ourselves. Meditating on the gratuitousness and superabundance of the Father's divine gift of the Son, which Jesus taught and bore witness to by giving his life for us, the Apostle John grasps its profound meaning and its most logical consequence.

The commandment of mutual love shows how to live in Christ the Trinitarian life within the Church, the Body of Christ, and how to transform history until it reaches its fulfilment in the heavenly Jerusalem. The commandment of mutual love, which represents the law of life for God's people [32], must inspire, purify and elevate all human relationships in society and in politics.

Trinitarian love, the origin and goal of the human person.


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The revelation in Christ of the mystery of God as Trinitarian love is at the same time the revelation of the vocation of the human person to love. This revelation sheds light on every aspect of the personal dignity and freedom of men and women, and on the depths of their social nature.

Towards Water Wisdom: Limits, Justice, Harmony - Ramaswamy R. Iyer - Google книги

In the communion of love that is God, and in which the Three Divine Persons mutually love one another and are the One God, the human person is called to discover the origin and goal of his existence and of history. It follows, then, that if man is the only creature on earth that God has willed for its own sake, man can fully discover his true self only in a sincere giving of himself cf. Christian revelation shines a new light on the identity, the vocation and the ultimate destiny of the human person and the human race.

Every person is created by God, loved and saved in Jesus Christ, and fulfils himself by creating a network of multiple relationships of love, justice and solidarity with other persons while he goes about his various activities in the world. Human activity, when it aims at promoting the integral dignity and vocation of the person, the quality of living conditions and the meeting in solidarity of peoples and nations, is in accordance with the plan of God, who does not fail to show his love and providence to his children.

The pages of the first book of Sacred Scripture, which describe the creation of man and woman in the image and likeness of God cf. Gen , contain a fundamental teaching with regard to the identity and the vocation of the human person. Gen This vision of the human person, of society and of history is rooted in God and is ever more clearly seen when his plan of salvation becomes a reality.

Christian salvation: for all people and the whole person. The salvation offered in its fullness to men in Jesus Christ by God the Father's initiative, and brought about and transmitted by the work of the Holy Spirit, is salvation for all people and of the whole person: it is universal and integral salvation. It concerns the human person in all his dimensions: personal and social, spiritual and corporeal, historical and transcendent.

On Being Human

It begins to be made a reality already in history, because what is created is good and willed by God, and because the Son of God became one of us[39]. Its completion, however, is in the future, when we shall be called, together with all creation cf. Rom 8 , to share in Christ's resurrection and in the eternal communion of life with the Father in the joy of the Holy Spirit. This outlook shows quite clearly the error and deception of purely immanentistic visions of the meaning of history and in humanity's claims to self-salvation.

Book review Towards water wisdom Limits, justice, harmony

The salvation offered by God to his children requires their free response and acceptance. In fact, the divine plan of salvation does not consign human creatures to a state of mere passivity or of lesser status in relation to their Creator, because their relationship to God, whom Jesus Christ reveals to us and in whom he freely makes us sharers by the working of the Holy Spirit, is that of a child to its parent: the very relationship that Jesus lives with the Father cf. Jn ; Gal The universality and integrality of the salvation wrought by Christ makes indissoluble the link between the relationship that the person is called to have with God and the responsibility he has towards his neighbour in the concrete circumstances of history.

This is sensed, though not always without some confusion or misunderstanding, in humanity's universal quest for truth and meaning, and it becomes the cornerstone of God's covenant with Israel, as attested by the tablets of the Law and the preaching of the Prophets. This link finds a clear and precise expression in the teaching of Jesus Christ and is definitively confirmed by the supreme witness of the giving of his life, in obedience to the Father's will and out of love for his brothers and sisters.

Inextricably linked in the human heart are the relationship with God — recognized as Creator and Father, the source and fulfilment of life and of salvation — and openness in concrete love towards man, who must be treated as another self, even if he is an enemy cf. Mt In man's inner dimension are rooted, in the final analysis, the commitment to justice and solidarity, to the building up of a social, economic and political life that corresponds to God's plan.

The disciple of Christ as a new creation. Personal and social life, as well as human action in the world, is always threatened by sin. Christ's disciple adheres, in faith and through the sacraments, to Jesus' Paschal Mystery, so that his old self , with its evil inclinations, is crucified with Christ. The inner transformation of the human person, in his being progressively conformed to Christ, is the necessary prerequisite for a real transformation of his relationships with others.

Towards Water Wisdom: Limits, Justice, Harmony

It is not possible to love one's neighbour as oneself and to persevere in this conduct without the firm and constant determination to work for the good of all people and of each person, because we are all really responsible for everyone [44]. This path requires grace, which God offers to man in order to help him to overcome failings, to snatch him from the spiral of lies and violence, to sustain him and prompt him to restore with an ever new and ready spirit the network of authentic and honest relationships with his fellow men[46].

Even the relationship with the created universe and human activity aimed at tending it and transforming it, activity which is daily endangered by man's pride and his inordinate self-love, must be purified and perfected by the cross and resurrection of Christ. Man thanks his divine benefactor for all these things, he uses them and enjoys them in a spirit of poverty and freedom. Jesus Christ is the Son of God made man in whom and thanks to whom the world and man attain their authentic and full truth. The mystery of God's being infinitely close to man — brought about in the Incarnation of Jesus Christ, who gave himself on the cross, abandoning himself to death — shows that the more that human realities are seen in the light of God's plan and lived in communion with God, the more they are empowered and liberated in their distinctive identity and in the freedom that is proper to them.

Sharing in Christ's life of sonship, made possible by the Incarnation and the Paschal gift of the Spirit, far from being a mortification, has the effect of unleashing the authentic and independent traits and identity that characterize human beings in all their various expressions.

For by the very circumstance of their having been created, all things are endowed with their own stability, truth, goodness, proper laws and order.


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There is no state of conflict between God and man, but a relationship of love in which the world and the fruits of human activity in the world are objects of mutual gift between the Father and his children, and among the children themselves, in Christ Jesus; in Christ and thanks to him the world and man attain their authentic and inherent meaning. In a universal vision of God's love that embraces everything that exists, God himself is revealed to us in Christ as Father and giver of life, and man as the one who, in Christ, receives everything from God as gift, humbly and freely, and who truly possesses everything as his own when he knows and experiences everything as belonging to God, originating in God and moving towards God.

The human person, in himself and in his vocation, transcends the limits of the created universe, of society and of history: his ultimate end is God himself [50], who has revealed himself to men in order to invite them and receive them into communion with himself [51].